IN THE NAME OF ALLAH, THE BENEFICENT, THE MERCIFUL
All Praises belong to Allah Who has bestowed both apparent and non-apparent favours on us, and made the animals of grazing livestock subservient to us. Allah says:
وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ (36) لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِنْ يَنَالُهُ التَّقْوَى مِنْكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ (37)“
“And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful. Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good. ” (22: 36-37)
We celebrate His praises and seek help and guidance from Him. We believe in Him and put our trust in Him. Whom Allah guides surely is guided and whom He misleads, surely you will find no one to guide or protect him. I bear witness that there is no god except Allah alone, and that Muhammad(pbuh) is His servant and Messenger, who said: “The son of Adam does no act that is most beloved before Allah as the slaughtering on the day of sacrifice. The animal shall come on the day of resurrection with its horns, furs, and hooves. And verily the blood will appear in the presence of Allah before it drops on the ground, thus make people happy with it.” (Tirmidhi)“. O Allah! Bestow peace and blessings on him, his family, companions and followers until the Day of recompense.
As to what follows,
Servants of Allah, I advise you and myself to fear Allah for that is the main objective of acts of worship sacrifice included. Allah says thus:
لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِنْ يَنَالُهُ التَّقْوَى مِنْكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ
Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.
Brothers in faith, here is the second sermon in the month of Dhul-Hijjah. We discussed last week on the obligations of the first ten days in dhul hijjah one of which is the Udh’hiyya, thus today’s topic is Rules of the Udh’hiyyaand Etiquettes of Eid
The sacrifice is a well-established tradition in Islam. Allah says: (فصل لربك وانْحر) (So pray to your Lord and sacrifice [to Him alone] (89: 1-2)
Anas bn Malik said: “The Prophet slaughtered two horned fat rams with his hand, he then mention the name of Allah and magnify Him and he placed his leg on their sides.”
The Udh’hiyyah: The Udh’hiyyah is the sacrificial animals slaughtered on the day of slaughtering till the last day of Ayyam Tashreeq.
The Ruling: It is regarded as an emphatic sunnah; the performer is rewarded but he who does not has commit no sin. In Al-Mughniy: it is said that Muslims are unanimous on the legislation of the udh’hiyyah.
It represents a show of gratitude for Allah’s favour and blessings including the demonstration of the concern of the rich towards the poor as well as the commemoration of the Sunnah of Prophet Ibrahim (AS) and that of Prophet Muhammad (AS).
The time frame of the sacrifice: spans between after the eid prayer till the sunset of the thirteenth day of Dhul-hijjah. It is improper and unacceptable to delay the sacrifice beyond or fast track it earlier than the prescribed time.
In the Prophet’s sermon on the day of sacrifice he said: “The first thing we shall start our day with on this day is prayer, then we return to slaughter, whoever slaughters in that manner has correspond with our sunnah (tradition), whoever slaughters before (prayer), then it is only (preparing) meat for his family” (Bukhari). He also said: “The days of Tashreeq are days of slaughtering”
Who should have the sacrifice: The sacrifice is for the living person and his household. It is as well permissible to include the dead in it except there is an existing testament for the dead that a sacrifice is made on his behalf.
Recommended age of the sacrifice: The animals to be slaughtered should be grown-up ones as follow: Camel: 5 years, Cow- 2 years, Sheep- 6 Months and Goat- 1 year.
Traits of Non-permissible sacrifice: In addition, the sacrificial animals must be free from any blemish as clearly defined by the Prophet. Narrated by Baraa bn ‘Aazib: “Prophet (peace and blessings of Allaah be upon him) said: “There are four that will not do for sacrifice: a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, a lame animal whose lameness is obvious and an emaciated animal that has no marrow in its bones .” (Abu Dawud). There are milder defects that do not disqualify an animal, but it is makruh to sacrifice such animals, such as an animal with a horn or ear missing, chopped buttocks or udder, or an animal with slits in its ears or tail, or one with displaced teeth etc. Udhiyahis an act of worship to Allah, and Allah is Good and accepts only that which is good. Whoever honors the rites of Allah, this has to do with the piety of the heart.
The best of udh’hiyyah is the fattest, with more flesh, and higher price. The owner should eat of it, and share with friends and neighbours as gifts.
Recommendation for one who intends to slaughter
Whoever intend to make the sacrifice should not take away any of his hair or clip his finger nails, when the month of Dhil-hijjah starts. “When any one of you intending to sacrifice the animal enters in the month (of Dhu’l-Hijja) he should not get his hair or nails touched (cut) until he slaughters” (Muslim)
Conditions of Slaughtering
Etiquettes of Slaughtering
1. He should face the Qiblah with the animal at the time of slaughtering.
2. He must slaughter the animal in a good manner, which is by quickly and firmly passing a sharpened blade over the neck area.
Some scholars hold the view that this etiquette is obligatory based on the implication found in the Prophet’s saying: “Verily Allaah has prescribed proficiency in everything. So when you kill, kill proficiently. And when you sacrifice, sacrifice proficiently. Each of you should sharpen his blade and lessen the pain inflicted on his sacrificial offering.” [Reported by Muslim]. This opinion is the correct view.
3. The slaughter of a camel must be done by cutting the area just below the neck and above the chest. This is known as nahr. As for all other types of animals, their necks should be sliced.
A camel should be slaughtered while standing and with its (front) left leg tied. If it is difficult to do it this way, the camel can be slaughtered while kneeling.
As for all of the other animals, they are to be slaughtered while lying flat on their left side. However, if the one slaughtering is a lefty, he may use his left hand and lay the animal down on its right side. This is so long as doing it this way is easier upon the animal and more convenient for the one slaughtering.
It is also prescribed for him to place his foot on the collar of the animal to give him better control. As for making the animal kneel and tying its legs together, there is no basis for this in the Sunnah. Some scholars mentioned that one of the reasons why the legs should not be tied is so that the outflow of blood can increase as a result of the animal’s constant motion and instability.
4. The throat and esophagus of the animal should be cut in addition to its jugular veins. For more on this, refer to the discussion on this under the eighth condition of slaughtering.
5. The blade should be concealed from the view of the animal when sharpening it. This means that the animal should not see the blade until the time of the actual slaughter.
6. One should glorify Allaah (by saying Allaahu Akbar) after mentioning His Name (by saying Bismillaah) when slaughtering.
7. One should name the person whom the sacrificial offering (udhiyah) or ‘aqeeqah is being performed for after mentioning Allaah’s Name and glorifying Him. He should also ask Allaah to accept it from him.
So for example, he should say: “In the Name of Allaah, Allaah is the Greatest. O Allaah, this is from You and for You on behalf of me” if he is performing the slaughter for himself or “…on behalf of so and so” if the slaughter is being done on behalf of someone else. And he should say: “O Allaah, accept this from me” if he is performing the slaughter for himself or “…accept this from so and so” if the slaughter is being done on behalf of someone else.
Disliked practices of slaughtering: It is disliked or forbidden to slaughter with blunt knife, or sharpen the knife in front of the animals, or slaughter one before the other or engage in an act that could increase the pain of the slaughtered animal before the last breadth, such as butchering the flesh, cutting the neck etc.
Slaughtering according to the Sunnah:
Place the left side of the sheep on the ground facing the qiblah after sharpening the knife. Then say Q6:79, and 162-163 (Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah. Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims.”) Then say: BISMILLAH WALLAHU AKBAR, ALLAHUMMA HAZHA MINKA WALAKA. meaning: In the name of Allah, Allah is the greatest, O Allah this is from You and it is for You ..and the animal should be slaughtered at once swiftly.
Praise be to Allah. May Allah’s peace and blessings be bestowed on our noble Prophet Muhammad.
ETIQUETTES OF EID