In The Name Of Allah, The Beneficent, The Merciful



All Praises belong to Allah Who commanded veneration of the sanctity of hajj, as a pointer to the piety of the hearts. He made hajj the distinguishing symbol of Islam from all other ideologies. Allah says: (ذَلِكَ وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ) That (is so). And whoever honors the symbols of Allah – indeed, it is from the piety of hearts.“ (22: 32). We celebrate His praises and seek help and guidance from Him. We believe in Him and put our trust in Him. Whom Allah guides surely is guided and whom He misleads, surely you will find no one to guide or protect him. I bear witness that there is no god except Allah alone, and that Muhammad (pbuh)is His servant and Messenger, who said: “Whoever performedHajj and did not commit immoral act and disobedience, returns (home purified of sins as)as the day his mother bore him,” (Bukhari, and Muslim). Peace and blessings of Allah be on him, his family, companions and followers until the Day of recompense.

As to what follows,

Servants of Allah, I advise you and myself to fear Allah for that is the goal expected from hajj rites and other forms of worship. Allah says:


Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.)” {2: 197}

Brothers and Sisters in Islam, we shall today continue our discussion on-RITES OF HAJJ AND UMRAH.

How to perform Hajj and Umrah:

There are three types of hajj namely:

Ifrad- Isolated hajj, Qiran- Combined hajj, and Tamattu’- Enjoyable hajj. The best of which is Tamattu’

Hajj Al-Ifrad: The person who performs Hajj-al-Ifrad is called a Mufrid. Before passing through Miqaat (the place for assuming Ihraam) one will enter in the state of Ihraam and with the Niyyah of performing Hajj alone. A Mufrid does not combine Umrah with their Hajj. Hajj-al-Ifrad is the only kind of Hajj allowed for the residents of Makkah and the Hills (those who reside between Miqaat and the precincts of Haraam) for example Jeddah.

Hajj Al-Qiran: Literally Qiran means to combine two things. A pilgrim who performs this kind of Hajj combines Hajj and Umrah. After performing Umrah a Qarin (person who is performing Hajj-al-Qiran) will perform Hajj with that same Ihraam.

Hajj At-Tamattu’: Tamattu literally means to enjoy or take advantage of a facility. A pilgrim who performs Hajj-e-Tamattu combines both Umrah and Hajj. The difference between Hajj-al-Qiran and Hajj-e-Tamattu is that after performing Umrah the Mutamatti (person who performs Hajj-e-Tamattu) relinquishes his/her Ihraam and on the 8th of DhulHijjah he/she resumes that Ihraam.

Stages of Hajj Al-Tamattu

Every pilgrim will want to know how the rituals of the Hajj fit together within the framework of the Hajj as a whole. In this section we give details of each stage of Hajj al-Tamattu’ and provide advice on the rituals that must be performed if the Hajj is to be completed satisfactorily.


Bathe yourself (ghusl).

Put on the white clothing of Ihram. The white garment of the Ihram consists of two pieces of white cloth: the cloth covering the upper part of the body is the Rida’; the cloth covering the lower part of the body is the Izar.

After donning the white garment of Ihram and verbally declaring the intention to perform Umrah or a specific type of Hajj, recite the Talbiyah.

Now that you are in a state of Ihram, you are subject to a number of prohibitions. You must not:

Other prohibitions include entering into a marriage contract, hunting, or cutting down trees in the Sacred Precinct.

Performing the Welcome Tawaf and Sa’y:

Enter the Holy Sanctuary (al Masjid al Haram), preferably right foot first through the Bab as-Salam gate, reciting the Talbiyah:

The above means:

You should then say: “In the name of Allah, may peace and blessings be upon the Messenger of Allah. O Allah, forgive me my sins and open to me the doors of Your mercy. I seek refuge in Allah the Almighty and in His Eminent Face and in His Eternal Dominion over the accursed Satan.”

When you first see the Holy Kaaba, keep your eyes fixed on this the holiest of all structures in Islam. Standing to one side, proclaim:

Then proclaim a blessing on the beloved Prophet (peace be upon him) and, in all humility, make your prayers to Allah. This is an especially propitious time to offer prayers to the Almighty.

You may recite some other similar holy verses if you so desire.

After this, while uttering Talbiyah once more and repeatedly, move forward to prepare for the circumambulation of the Kaaba (Tawaf).

To prepare for the Tawaf, you must ensure ablutions have been performed. You should pass the upper garment of the Ihram (the rida’) under the right arm and over the left shoulder, thus leaving the right shoulder bare. This procedure is called iddtibaa’.

When you reach the Black Stone (al-Hajar al-Aswad), you have arrived at the starting point for the circumambulation (Tawaf), and you may cease reciting the Talbiyah.


Standing facing the Kaaba, with the Black Stone to your right. You are now ready to perform Niyyah (i.e. express your intention to start the performance of Umrah):

“O Allah, I perform Tawaf of Umrah to please You. Make it easy for me and accept it from me.”


Now, moving right, if space permits, stand before the Black Stone and kiss it. If you are unable to move close enough to kiss the Black Stone, you may touch it by hand. If you are unable to kiss or touch the Black Stone, place your hands at your ears, palms facing outwards, and say:

“Bismi’LlahAllahuakbarwali’Llah al-hamd”

This alternative is perfectly acceptable so there is no need for pushing or shoving which may harm yourself or others if you are not able to reach the Black Stone.

This act, whether you kiss the Black Stone, touch it by hand or utter a prayer while pointing the palm of your hand towards the Black Stone is called Istilam.


You may now begin your seven circumambulation, moving right, so that you keep Kaaba to your left, counter-clockwise, around the Kaaba.

When performing the first three circumambulations, men may move their shoulders and move with quick, short steps. (This procedure is called Ramal.) The remaining four circumambulations should be performed at a normal walking pace.

Prayers DuringTawaf:

While performing Tawaf, there are no prescribed prayers but there are a number of supplications which are recommended. You may also use the prayers that form part of your daily prayer sessions and pray to Allah in your own way in your own language.


Hateem is a semi-circular section which originally formed part of the Kaaba but was not incorporated into the Kaaba when the Kaaba was rebuilt. You should include the Hateem in your circumambulations.

When you reach the fourth corner of the Kaaba (Rukn Yamani), touch it with your right hand or both hands and, as you walk between Rukn Yamani and the Black Stone, you may pray:

“Rabbanaatina fid-dunyahasanatanwafil-akhirati hasanatan waqinaazabin-nar”.

When you reach the Black Stone, perform Istilam again, to mark the start of your second circumambulation.

Continue in the same way, until you have completed the seven circumambulations, including Istilam at the end of each circuit.

Completion of Tawaf:

On completion of your seven circumambulations, men should cover their right shoulder, thus ending iddtibaa’.


Between the Black Stone and the door of the Kaaba is a deeply holy place about two meters in length where it is very good to pray. If you are able to reach this place, pray to Allah for His mercy and for His beneficence. If you are prevented by the number of people from reaching Multazam, simply face towards the area and make your prayers.

Maqam Ibrahim:

On completion of the seven circumambulations, you should approach Maqam Ibrahim (the Station of Ibrahim) and offer two short prayers (rakaats). Then, if it is possible, you should return to the Black Stone and touch it.

Safa and Marwah:

You are now ready to perform the Sa’y, the shuttling between the two hills of Safa and Marwah.

As you approach Safa, you may say:

“Verily, As-Safa and Al-Marwah are among the shrines of Allah”.

You should now ascend Safa and, facing the Kaaba, make whatever supplication you choose. The Prophet Muhammad (peace be upon him), when he stood on Safa, proclaimed three times “There is no god but Allah”.

You should now proceed towards Marwah, walking at a normal pace until you reach the green marker. Men, if they are able, should run until they reach the next green marker, whereupon they should revert to a normal walking pace until you reach Marwah. Women should proceed throughout at normal walking pace. The area between the two markers is where Haajar used to hear her baby Ishmael crying out from thirst while she was looking for help. She ran whenever she heard his cries. When you stand on Marwah, face the Qibla, and repeat the prayers and supplications you voiced at Safa. You are now ready to make the return journey, walking where you should walk and, if a man, running, if able, where you should run. This is your second passage.

You should now repeat the procedure until you have completed seven passages, ending your Sa’y at Marwah. While performing Sa’y, you should pray to Allah as you wish and recite verses from the Holy Qur’an.

Cutting of Hair:

On completion of Sa’y, men should clip their hair so that there will be enough hair to shave after performing Hajj. Women should clip their hair one or two centimeters. On doing this your Umrah will be complete. You may terminate your Ihram and wear your normal clothes.

Ihram for Hajj al-Tamattu’

If you are performing Hajj al-Tamattu’, you will have completed Umrah and ended your Ihram. You must now re-enter Ihram for Hajj from your location in Makkah.

Now that you are in a state of Ihram, you are once again subject to the same prohibitions.

Going to Mina from Makkah:

8th of Dhu’l-Hijjah: You will be in Mina for one day from after dawn prayer (Fajr) on 8th of Dhu’l-Hijjah till after dawn prayer (Fajr) on 9th Dhu’l-Hijjah.

Perform five prayers, starting with the noon (Zuhr) prayer and ending with dawn (Fajr) prayer on the day of Arafat.

You may also collect some of the seventy small pebbles you will need for the “stoning” ceremony (ramy)

Going to Arafat from Mina:

9th of Dhu’l-Hijjah: This is the Day of Arafat. You will be in Arafat from after dawn until after sunset on 9th Dhu’l-Hijjah.

After performing the dawn (Fajr) prayer at Mina, leave for Arafat on the morning of the 9th of Dhu’l-Hijjah.

When you reach Arafat, you may stay anywhere in Arafat, except in ‘BatnOranah, the valley immediately after the Namirah Mosque in the direction of Qibla. Devote as much of your time as possible to prayer. Repent your sins, and seek the forgiveness of Allah.

At the Namirah Mosque listen to the Arafat day sermon.

From afternoon onwards, perform Wuquf at Arafat. This is the most holy of times when you stand alone with Allah. Go outside your tent, and face towards the Qibla in the Holy City of Makkah, raise your hands and pray to Allah, pray as you wish, pray in your own language, pray for the forgiveness of sins, pray with all your heart.

When the sun has set, leave Arafat for Muzdalifah.

Going to Muzdalifah from Arafat:

(9th – 10th of Dhu’l-Hijjah: You will be in Muzdalifah from after sunset on 9th Dhu’l-Hijjah till after the dawn prayer (Fajr) on 10th of Dhu’l-Hijjah.

Your stay in Muzdalifah will be under the open sky. Here you will offer the evening prayer (Maghrib) and stay over night.

While at Muzdalifah you should ensure you have the pebbles you will need for the “stoning” ceremony (ramy). You may have already collected some pebbles in Mina. You should now make sure you have enough by picking up as many as you need from the foot of the hills at Muzdalifah. You will need 70 pebbles in total, so it is as well to gather a few extra in case of losses on the way.

At dawn, you will offer Fajr (the dawn prayer). Then, before the sun has risen, you will set off for Mina.

Proceeding to Mina from Muzdalifah:

10th of Dhu’l-Hijjah: You will be in Mina for the stoning (ramy) of Jamaratul Kubra; the stoning must be performed according to pre-determined schedules. The stoning is followed by the sacrifice and the shaving/cutting of hair (Halq/Taqseer).

Here seven times you will stone the pillar that represents the devil, saying “Bismillah, Allahu akbar” each time you throw a pebble. “Bismillah” means “in the name of Allah”. “Allahu akbar” means “God is great”.

Women and those who are old or otherwise unwell need not themselves perform ramy, leaving it to those delegated to perform it on their behalf.

After the stoning of the devil, a Sacrifice is required. Eat from the meat of the sacrificed animal and distribute the rest to the poor.

You will now leave the state of Ihram, by shaving your head or, if you are a woman, by clipping your hair. You may now shower, shave, and change into your normal clothes. The prohibitions imposed by Ihram are now removed, except that you must not have sexual relations. (Husband and wife may not enjoy conjugal relations until after Tawaf al-Ifadha – the Circumambulation of the Kaaba, central to the Hajj rites.)

You will now proceed to the al Masjid al Haram in Makkah to perform Tawaf al-Ifadha.

Tawaf al-Ifadha in the Holy City of Makkah:

10th of Dhu’l-Hijjah: You return to the Holy City of Makkah to perform Tawaf al-Ifadha on 10th of Dhu’l-Hijjah.

As soon as you have completed the Hajj Tawaf (Tawaf al-Ifadha) the state of Ihram is completely ended and all restrictions are lifted including those relating to sexual relations with one’s spouse.

Return to Mina.

Returning to Mina from Makkah:

11th – 13th of Dhu’l-Hijjah: You stay in Mina for up to three days for the stoning of the three pillars representing Satan (ramy of the three Jamarat).

According to pre-determined schedules on these two or three days, you will stone the three pillars in a set order, performing ramy al-uula, ramy al-wusta and ramy al- kubra. You may return to al Masjid al Haram to perform the Farewell Tawaf after ramy on 12th of Dhu’l-Hijjah, if you wish. Or you may stay till 13th of Dhu’l-Hijjah, performing ramy for the third time, before returning to al Masjid al Haram for the Farewell Tawaf.

The act of stoning the devil (shaytan) commemorates the three attempts the devil made to tempt the Prophet Ibrahim (peace be upon him). The Prophet rejected all three of the devil’s attempts, stoning him and driving him away. The three stone pillars mark the places where the failed temptations took place and the act of stoning commemorates the Prophet Ibrahim’s constant obedience to Allah and the vanquishing of the devil.

Farewell Tawaf in the Holy City of Makkah:

This is the final Tawaf before you leave the Holy City of Makkah.

This, the Farewell Tawaf (Circumambulation), marks the end of your Hajj. Spend whatever time you can within the precincts of al Masjid al Haram. Make your prayers and devotions as you wish. Sa’y does not form part of the Farewell Tawaf.

Departing for Home:

Your Hajj completed, you should leave the Holy City of Makkah promptly for your next destination.

The Second Sermon

Praise be to Allah the Lord of the worlds. May the peace and blessings of Allah be upon Muhammad, his household, companions and all those who follow his footsteps till the day of judgement.

Dear brothers and sisters in Islam, the United Nations commemorates the INTERNATIONAL YOUTH DAY on 12th August as an annual event.

Brothers of faith, Islam confirms and recognises the value of time, and bearing its responsibility before Allah on the Day of Resurrection, stressing the four basic questions that will be asked on the day of reckoning- two of which centres on time. It was narrated by Mu’az bin Jabal that the Prophet peace be upon him said: “The feet of the servant (of Allah) will not move on the Day of Resurrection, until he is asked about four habits: his age as he spent it, and his youth in what has he expended it, and his money from where he acquired it, and in what has he spent it, and about his  knowledge, what has he done with it” (Narrated by al-Bazzar and Tabraaniy).

The Youth stage in life:

The youth stage is one of the most dangerous stages in life. It is a stage of life, productivity, intense passion and enthusiasm full of strong determination. A stage of strength and power situated between the two weak stages; infancy and old age as described thus-. Allah says: (الله الذي خلقكم من ضعف ثم جعل من بعد ضعف قوة ثم جعل من بعد قوة ضعفا وشيبة يخلق ما يشاء وهو العليم القدير) “Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.” (30: 54)

The verse clear underpins the importance and concern attached to the resourceful stage of youth in life.

The wealth of a nation or people is not only the composite resources of the earth or the physical spread or the gold, or silver, or the stacked funds in the foreign reserves or World Bank as many ignorantly think, rather the real wealth is the human resources.

Human being is the greatest wealth, and the youth are the most important set of the human resources.

Therefore, if you wish to know the future of a nation, then know the role of the youth, what are they preoccupy them? Who are their role models? What are their goals in life? What do they do? What do they think about? What is the focus of their sittings and discourse? It is imperative for the Muslims to be concerned about the role of the youths and the importance of this stage in life as they shall be put to question about it before Allah on the day of judgement. Four questions of which two centre on time- the age in general and the age of the youth in particular.

The Prophet (pbuh) said: “The feet of the servant (of Allah) will not move on the Day of Resurrection, until he is asked about four habits: his age as he spent it, and his youth in what has he expended it, and his money from where he acquired it, and in what has he spent it, and about his  knowledge, what has he done with it” (Narrated by al-Bazzar and Tabraaniy).

These are the years of life, years of strength, years of affluent passion, years of determination … every person should prepare answers to these questions.

There are some who spent their youth ages in obedience to Allah, guided by Allah to be reared in a righteous environment, they knew no sin, they are never negligent of obligations, such would be of the seven to be under the shade of Allah on a day when there would be no shade but His:

There are seven persons whom Allah will shade on a Day when there is no shade but His. They are …  a young person who grew up in the worship of Allah, … ” (Muslim)
This fact have not disenfranchised those youth engulfed in sins in their youth age, because the doors of repentance is laid opened before them, and of the most beloved before Allah is the youth who repents.

It is not strange for a man to sin against Allah, but it would be strange to persist in sin without turning to repent to Him and seek forgiveness as demonstrated by Adam and Hawaa thus: (ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين)

They said, “Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.” (7: 23).

He who was not grown on obedience and worship in Allah, should strive to be of the other group that repent from sins as “Verily Allah loves those who are constantly repentant and loves those who purify themselves.” (2:222).

Role of the Youths in national reformation

1- Role towards self and others: He should be concerned about his body to ensure its soundness for that assures a good physical and mental completeness. He should not move close to alcohol, lahw in order that he would not be afflicted with downing of resolve in good character and bodily disfunction. The Prophet – pbuh- said: “Avoid intoxicants, for it is the key to all evil.” Allah says: Say, “My Lord has only forbidden immoralities – what is apparent of them and what is concealed – and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know.” (7: 33)

He should as well strive passionately to strengthen his will or drive and that gives him courage that assures his self esteem, he would not submit to any form of slavery or repugnant traditions.

The youth should strive to improve their level of civilization, social status, selecting shariah compliant occupation to ultimately safeguard his livelihood. Allah says: (﴿هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِنْ رِزْقِهِ وَإِلَيْهِ النُّشُورُ﴾ [الملك:67\15])  It is He who made the earth tame for you – so walk among its slopes and eat of His provision – and to Him is the resurrection.” (67: 15) The Prophet-pbuh- said: “No Muslim cultivate a land, or plants and a person or beast or bird eats of it except that it be a charity for him.” This shows the prophet’s conviction that legitimate job is in the status of jihad in the way of Allah, while joblessness is a vice. A scholar once said: “Verily joblessness is one of the evil vices, no, but it is the mother of all vices.  (67: 15)

Of the role of the youth towards others is that they should shun every tendencies of envy, hatred, backbiting, and calumny and substitute that with lofty affection for others such as love for relatives, especially parents in fulfillment of the following quranic injunction: (﴿وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ ﴾ [لقمان:31\14]) “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.” (31: 14)

It is imperative to select good companions as partners to confide in, the prophet gave a parable regarding this: Abu Musa reported Allah’s Messenger (may peace be upon him) as saying: The similitude of good company and that of bad company is that of the owner of musk and of the one (iron-smith) blowing bellows, and the owner of musk would either offer you free of charge or you would buy it from him or you would. smell its pleasant odour, and so far as one who blows the. bellows is concerned, he would either burn your clothes or you shall have to smell its repugnant smell.” (Muslim). Good companion and friendship are two fundamentals that could ward off falling into the pit of lowly desires.

Role towards the nation

It is obligatory on the youth to strive towards the actualization of glory for the nation, this is a noble responsibility. It is the height of sin to jettison the role to the nation. True patriotism flows with ardent love for our nation, with full commitment to its growth. The Prophet- pbuh

The Messenger-pbuh has heard the description of Makkah from a wise man and he shed tears as a form response of nostalgia to it. He said: “O the wise one, Let the hearts be stable” (Ar-Rasail- Imam, Hassan al-Banna- p : 103.) This is the recommendation of Islam, that a person should sacrifice with his everything for the nation, to project benefits for coming generations, in order to preserve the unity, teachings and sanctities.

The bottom line is that youth is the latent strength of the nation, and the basis of its development and advancement.
Therefore, they should work to tap every relevant means to reform and restructure the nation and prepare it for the future challenges, where the nation benefit from all aspects including; political, social, religious and economic aspects.

Lastly, we also admonish the pilgrims for this year’s hajj to desist all warnings of the Saudi– Arabia government. The penalties are severe to defaulters. They should not take along any kola, drugs etc.

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